April 6, 2018 at 1:53 p.m.

Vocations questions are still being asked


By KATE BLAIN- | Comments: 0 | Leave a comment

A 20-year-old woman recently emailed Sister Katherine "Kitty" Hanley, a member of the diocesan Vocations Team who is also vocations director for the Sisters of St. Joseph of Carondelet. The woman said she felt called to religious life.

"What I know of religious life today is `Sister Act' and `Nunsense,'" she added. "Is there anything else I should look at?"

"Check out `Dead Man Walking,'" Sister Kitty replied wryly, naming a movie that depicts a sister's real-life work with prisoners on death row.

Perceptions

Even people who feel called to become women religious or priests may not understand what "vocation" means, Sister Kitty told The Evangelist. Often, their perceptions come from stereotypical images shown on television and in movies.

Sister Kitty likes to tell people that everyone has a vocation. "Each person is called by God to do something wonderful with her or his life, so `vocation' is that desire of God," she explained.

Vocations "can be realized in marriage, single life, career, religious life. The Church has always taught that, but we got sidelined a while back where the notion of `vocation' [came to mean] `priest or religious.'"

Finding one's vocation, the director added, means finding something that makes you realize, "I couldn't be any other way and still be me."

Statistics

Vocations to religious life aren't as plentiful as they once were, but Sister Kitty believes today's statistics are more realistic than those of 40 years ago.

"We know historically that the big bulge of the 1960s was an anomaly," she stated. "We saw it as the beginning of a trend, but we now know it was a demographic fluke." She called today's number of vocations "low-normal."

A common misconception is that people aren't considering religious life any more, Sister Kitty noted. "There are men and women out there thinking about these questions," she said. "I've met dozens of them."

Jesus's example

Sister Kitty currently corresponds with six women about vocations via email, and 36 women were recently invited to a "Come and See" retreat day for the Sisters of St. Joseph in March.

"If eight came, I'd be delighted," she said. "This is not a high-yield area; but if I have helped a woman consider her life choices reflectively, I've done my job."

She joked that "Jesus, with all His zeal, only attracted 12 in His lifetime -- one of which did not pan out -- and that was enough to change the world."

However, she added, it's become almost countercultural to pursue a religious vocation.

"Our culture says, `Why would you put your energy into it, because [without a high salary] you're not going to be able to do the good things that money will bring?'" she said. "Our culture emphasizes living out your sexuality in a physical way, and that runs counter to a promise to be celibate."

Example needed

Sister Kitty admitted that another reason vocations have dropped is that religious themselves "have not been good about telling our story." Without hearing what sisters actually do, young women can only depend on the media for information -- and that information is often inaccurate.

In addition, she said that people who try to promote religious life have to "watch their language": Terms like "seminarian" (someone in the process of becoming a priest) may not be understood by the average person.

Students in religious education classes are routinely taught what Sister Kitty called "The Unit" on lifestyle choices: marriage, single life, religious life. But even teachers may be at a loss for what to tell students about priests or women religious. Part of Sister Kitty's work is to visit religious ed programs to teach both the teachers and the students about religious life.

The director meets two kinds of young people searching for answers about a possible religious vocation: those who know women religious and want to emulate them, and those who just feel called to "do something more with my life" and don't know much about religious life.

Low turn-out

Sister Kitty admitted that the decline in vocations makes it difficult not to become discouraged -- particularly when parishes don't have enough priests to serve them, and the women religious who can step in as parish life directors aren't as plentiful, either.

"That's the hard part," Sister Kitty said. "It's the people of God, and are they being well served and lovingly served? They're not being well served when they don't have access to the sacraments. I think this is one of several issues, and the Church has to look at those issues."

Still, she said, while a drop in vocations "lends an urgency to the question" of whether someone will pursue a call to religious life, "we don't see it as, `We're desperate, so we have to pick you.'" Sister Kitty believes it simply points to a "deep realization" that the Church must change.

Working as one

In the meantime, she said, she is pleased that the various religious communities in the Albany Diocese support one another rather than competing for vocations, and she enjoys working with the people who feel called to religious life.

Even parishes have begun to encourage those with a vocation in interesting ways, she said, from writing to seminarians to holding receptions for those entering religious life.

"It is a ministry that does allow you to watch God working," Sister Kitty said of her work. "No matter how bad the situation might get, Jesus will not ever not be with the Church."

(Contact the diocesan Vocations Office at 453-6670 or email [email protected].)

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