April 6, 2018 at 1:53 p.m.
COLLOQUIUM
Siena, on sacred spaces
Speakers presented on the concept of sacred space to an audience of about 40, using historical examples to illustrate the various meanings.
Joan Branham, chair of the art and art history department at Providence College in Rhode Island, spoke about the Temple Mount in Jerusalem - the site of the Islamic Dome of the Rock and ancient Jewish Temple. She dissected the different sections of the 35-acre space and the meaning that ancient people gave to them before the destruction of the temple by Romans in 70 AD.
Steven Fine, a Jewish history professor at Yeshiva University in New York, joked that he has written books and a dissertation on sacred space, but still doesn't know how to define it. He lectured on the history of the Arch of Titus in Rome and the meanings it had for different groups at different times.
"One space can be so meaningful," Professor Fine said. "Whether we call it a sacred space or a space of meaning, I can tell you that there are people who go there and pour out their hearts."
The audience asked questions about the influence of the temple on early church design, how the "soreg" barrier around the temple was enforced and how the temple remained sacred after its destruction, if sacrifices were what made it sacred prior to that.
"The [people] believed for centuries it would come back," Professor Fine explained. "That's the important part."
The Kieval Institute focuses on academic programming, research and travel for Siena faculty studying historical relationships between Christianity and Judaism and materials for the college's library. Past colloquia have looked at Jewish-Christian-Muslim relations, women in religious leadership and "Nostra Aetate," the Second Vatican Council's document on non-Christian religions.
Chris Sealock Kelly, a parishioner of St. James Church in Chatham, attended the recent colloquium because she believes in ecumenism and "continuing the dialogue between people of different faiths.
"I think my faith is strengthened as a Christian by hearing what other people believe and care about and value," she continued. "Judaism is our roots. I wanted to hear about what other people find holy.
"There isn't one definition of sacred space," she concluded. "In understanding how other people define it, we can find commonality and we can also not be divided by our differences."[[In-content Ad]]
MORE NEWS STORIES
SOCIAL MEDIA
OSV NEWS
- Cordoba cathedral fire quickly extinguished despite dramatic flames
- Federal judge in Maryland blocks Trump birthright citizenship order
- Nagasaki monastery, Pope’s message to KofC, Blessed Pier Giorgio Frassati | Week in Review
- Pope Leo tops Gallup world leader poll, across party lines
- Green card policy change may leave immigrants seeking legal status vulnerable to deportation
- Apostolates in Minnesota archdiocese focus on missionary discipleship at historic meeting
- Legacy of Japan’s champion of medicine, faith who persevered after atomic bomb endures
- Reckoning with empire: A Catholic critique of American foreign policy in a nuclear age
- Father Lafleur: Forgotten story of chaplain to POWs in WWII and his ‘incredible selflessness’
- Antisemitism has ‘no place’ here, says St. Louis archbishop after attack
Comments:
You must login to comment.