April 6, 2018 at 1:53 p.m.

New Bible is aimed at African-Americans


By KATE BLAIN- | Comments: 0 | Leave a comment

Dr. Diana Hayes is happy about the new African-American Jubilee edition of the Good News Bible, but not just because she contributed to it.

"I've been rejoicing in it -- not just the writing, but the artwork and everything else," she said.

A former parishioner of St. Patrick's Church in Albany, Dr. Hayes is one of about 20 African-American Catholic scholars who wrote analytical articles for the Bible, published by the American Bible Society.

Newcomer

The author noted that today's Black Catholics are "hungry" for evidence of their contributions to Church history. Even though there are more than three million African-American Catholics in the U.S., she said, they are often marginated. Because many Catholics assume all African-Americans are Baptists, she explained, the ones who are Catholic "often feel like unwanted newcomers."

Dr. Hayes remembers being a newcomer to the Church. When she came to the Albany Diocese in the late 1970s, she was a member of the A.M.E. Zion Church and working for the State of New York. Then she felt called by God to convert.

She became a Catholic in 1979, with the support of now-retired Rev. Nellis Tremblay and Bishop Howard J. Hubbard, and went on to earn three doctorates, two of them in theology. She is one of only a half-dozen Black Catholic theologians.

Dr. Hayes now teaches at Georgetown University and Howard University School of Divinity, both in Washington, D.C., and at Xavier University in New Orleans. She has also returned to the Albany Diocese to teach at St. Bernard's Institute, the Diocese's graduate school of theology and ministry, and to lead the annual diocesan priests' retreat.

Contributor

Even with such a hectic schedule, Dr. Hayes said she was "elated" to contribute to a Bible with an African-American perspective, where people of color "can see themselves represented in the sacred."

In her article, "Ethiopia Shall Stretch Forth Her Arms: The Evangelization and Education of African-American Catholics," she notes that at one time in history, the Church affirmed African-Americans as human beings but accepted slavery.

"There was an understanding that slavery was not a sin, because it had been ordained since the beginning of time by God," she noted.

But while slavery had existed throughout history, she said, people had once become slaves when they were conquered in war or because they sold themselves into slavery -- not solely based on their race.

"This changed the way the Church looked at the African peoples," said Dr. Hayes. "Having dark skin became a sign of inferiority, and everything connected with having dark skin became a sign of inferiority," including many aspects of Black culture.

God's love

Paradoxically, Dr. Hayes noted, as African-Americans were introduced to Christianity -- baptized and catechized -- they were able to see beyond their exploitation to the fact that God cared about them.

"They were able to get to the kernel of truth: that Jesus came for all humanity," she said. "They sang their spirituality. Look at the spirituals -- they sang of a God of liberation, a God who saw them as [His] own."

She noted that one spiritual that says, "Everybody talkin' 'bout heaven/Ain't goin' there," actually refers to slaves believing their masters wouldn't go to heaven for their treatment of their fellow Christians.

Part of history

Today, when Dr. Hayes' African-American students demand, "Why should we be part of the white [i.e. Catholic] religion?" she tells them, "You need to study your history. This is not a `white' religion."

A Catholic education has been a ticket to a better life for many African-Americans, Dr. Hayes also noted. Even though schools were segregated until the mid-20th century, "segregated schools, in one sense, were a source of strength, because Black history was not just a month in February. Black history was taught year-round; students were exposed to many aspects of Black culture and tradition they wouldn't have gotten in an integrated school."

Dr. Hayes hastened to say that doesn't mean she supports segregated schools. Instead, she believes Catholic schools should include contributions of all minorities in teaching Church history.

Evangelizing

In her article, the professor critiques Catholic schools for not evangelizing enough now that many of their students are not Catholics.

"Sometimes, in our efforts not to `steal sheep,' we are bending over backwards in our Catholic schools to not proselytize," she stated. "Parents send their children there because of the education, but also because of our tradition. By not including [non-Catholic students] in our religious programs, we are failing, because for the most part, these students are not brought up in a religious tradition -- and they are seeking one.

"If we are proud of being Catholic, we should be shouting it from the rooftops. How can they choose if they do not have choices" presented to them?

Hopeful

The author characterized today's African-American Catholics as a hope-filled group -- "active, assertive, very proud of their history, eager to know more about their history, educated, very eager to play leadership roles in the Church, no longer willing to accept a backseat position."

She noted that the future will bring an American Church primarily made up of people of color. Already, she said, 30 or 40 percent of Catholics are of Hispanic descent. Together with African-Americans and Asians, they will soon comprise the majority of the Church in the U.S.

"How do we deal with these challenges?" she questioned. "My mantra is, we truly prove ourselves [when we are] welcoming. All are invited to God's welcome table; we have to recognize there's not one way to be Church. Difference is not dangerous."

She sees challenges as opportunities. "There's a window of opportunity opened for us as a people of faith to move further along our journey to God," she remarked. "I'm doing all I can to keep that window open."

(The Good News Bible African-American Jubilee edition is available in hardcover for $39.95. Call 1-800-32-BIBLE or order online at www.jubileebible.org.)

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