April 6, 2018 at 1:53 p.m.

Catholics emphasize the context in Ephesians passage on spouses


By MAUREEN MCGUINNESS- | Comments: 0 | Leave a comment

The Southern Baptists' addition of a statement on family life to their essential belief statement has brought a challenging Scripture passage into the limelight.

At its recent convention in Salt Lake City, Utah, the denomination amended the Baptist Faith and Message to include a passage from Ephesians that states that wives should "submit graciously" to their husbands.

That passage (Ephesians 5:21-33) has long caused elbow-poking and eye-rolling in Catholic churches when read during Sunday Mass. But without an understanding of the context in which the passage was written, there can be trouble interpreting its meaning, say Catholic experts.

In context

"We need to take in the context of the whole letter and who St. Paul is writing to," said Sister Kay Ryan, CSJ, director of the Albany diocesan Family Life Office. "In the context of what Paul is writing, he's calling people to a higher level of mutuality."

Rev. Roger Karban, a Scripture scholar who writes a column about the Sunday Mass readings for Catholic newspapers, including The Evangelist (see page 18), said it is important to know how Paul writes in order to understand this passage.

"There is a context, and without the context you can misinterpret," he said. "Paul will give the largest space to the thing that is the most problematic."

Spousal roles

In that particular passage, Father Karban explained, Paul refers to the wife's roles four times but to the husband's role eight times.

"The problem is men not being in proper relationship with their wives," he said. "The problem is men lording it over women. Men were being honchos, and women had no rights."

It makes sense that Paul would state the wives' obligations first, Father Karban continued. That way, men would be listening to the letter and tell their wives to pay attention. Once Paul had the men's attention, he could begin to address the obligations of husbands.

Challenge to men

According to Father Karban, Paul is telling the men that they "are supposed to be like Christ and love their wives the way He loved the Church."

Both Father Karban and Sister Kay agree that men were being challenged.

"This needs to be taken in context," Sister Kay said. "In the historical context, women were property. This [passage] was raising the wife to a mutual relationship."

Misinterpretation

There can be dangers to a marriage relationship when the passage is interpreted as subjugating women, according to Mary Moriarty, associate director of the Family Life Office. Domestic violence, be it physical, psychological or verbal, can be an outcome.

Some individuals use the Scripture passage to justify their dominance over a partner to the point of complete control and abuse, she said. Some women also read the passage to mean that they must stay in an abusive relationship.

But careful reading of the passage calls couples to mutual respect, modeled by Christ and His relationship with the Church, she noted.

Sacrament

"Marriage is a mutual relationship," said Sister Kay. A literal interpretation "negates the whole premise of what a sacramental marriage is."

A sacramental marriage, she said, is a covenant by which a couple establish a partnership that involves their whole lives. Fidelity, permanence, openness to having and raising children, and the total gift of self to each other are required in this covenant.

In a pastoral message on family life, the U.S. bishops said marriages should be characterized by mutual submission of husband and wife.

Submitting

Mrs. Moriarty said the word "submission" can be difficult for people today to understand. "We are not a submissive people," she said. "'Mutual respect' would be a better [phrase]. In a marriage, you have to give in at times."

Sister Kay agreed, saying that a marriage relationship must allow for growth and interdependence. "Submission is the interdependence," she said. "You come into the marriage as an independent person and you grow into interdependence. It's a give-and-take, so we learn to dance with one another."

That interdependence allows for growth, Mrs. Moriarty said. "We have only our own life experience," she said. "In marriage, we can learn from the other's life experience."

Submitting

Joan Viscusi, a parishioner of Our Lady of Grace Church in Ballston Lake who is active with her husband Tony in the Worldwide Marriage Encounter program, doesn't have as much difficulty with the passage from Ephesians as she used to.

Married for 37 years and the mother of six, she said the reading used to trouble her.

"What it means to me now is that I should have the respect I had for him when we were dating," she said. "It doesn't mean he rules the roost."

How an individual defines "submissive" is important to understanding the passage, Mrs. Viscusi said. "What do you mean by 'submissive'?" she asked. "If it's 'walk two steps behind and agree with things you don't' -- well that can be detrimental to a marriage."

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