Though each of Sunday's sacred authors speak
about a future visit from either God or the risen Jesus, their goal isn't
as much to prepare us for the future as it is to help us reflect on how we're
living in the present.
Isaiah refers to an event for which Jews of his
day and age passionately longed: the day of Yahweh (Is 63: 16-17, 19; 64:
2-7). He reinforces the belief that God will eventually come on earth not
only to visit the Chosen People, but also to right the wrongs they have
endured for centuries.
Everyone longed for that day, expecting it to
be a time of vindication against their enemies.
Yet, going back almost three centuries to the
first "book prophet," those who ministered as the people's
conscience warned that this event might not be exactly what their audiences
"Woe to those who yearn for the day of
Yahweh!" Amos proclaimed. "What will this day mean for you?
Darkness and not light! As if someone should flee from a lion and be met by
a bear. Or as if on entering their home they were to rest their hand against
the wall, and be bit by a snake" (Amos 5: 18-19).
Isaiah delivers the same message in the first
reading, Pleading with Yahweh, he prays, "Would that you would meet us
doing right, that we were mindful of you in our ways!...We are sinful; all
of us have become unclean, all our good deeds are polluted rags; we have all
withered like leaves, our guilt carries us away like the wind."
Jewish prophets constantly remind their people
that they, not others, should expect to be judged on that day of Yahweh.
They probably will be shown to be lacking the behavior that should set God's
people apart form those others.
Five centuries after Isaiah, Paul of Tarsus
delivers a similar message (I Cor 1: 3-9). Though he changes the day of
Yahweh into the "day of our Lord Jesus Christ," he's critical of
his Christian audience, not their pagan acquaintances.
Many modern Christians never notice the
criticism in Sunday's passage because they don't read the rest of the
letter. His original readers in Corinth winced when they heard these words.
They knew the Apostle would certainly tear into them about how they were
using or misusing "every gift of speech and knowledge," and they
were certain someone had snitched and informed him that they were employing
their "spiritual gifts" to divide, not unite, the community.
Paul wants to know why this group of Jesus
followers aren't carrying out their covenant with Him. "God is
faithful," he writes, "and it was He who called you to fellowship
with His Son, Jesus Christ our Lord."
Writing ten years after Paul, Mark zeroes in on
the same problem, contrasting Jesus' Second Coming with slaves waiting for
their master's return from a trip abroad. "You do not know when the
master of the house is coming," he warns, "whether at dusk, at
midnight, when the cock crows, or at early dawn. Do not let him come
suddenly and catch you asleep."
All three of our authors could end their
passages with the same statement: "What I say to you, I say to all: Be
Isaiah, Paul and Mark echo a message that all
God's followers need constantly to hear. Because we're human, we'll
always run the risk of focusing our eyes and efforts on the wrong thing. We'll
be tempted to think we're fulfilling our faith obligations by simply going
around talking and praying about a day when God will straighten out the mess
everyone is experiencing.
The prophets in our faith communities are sent
by God to remind us that, no matter what we think or dream of the future,
one's life of faith is a simple matter of noticing and overcoming the
bears and snakes that pervade our present.